The Way Of The People Of The Right
Tarīqa Ahl al- Yamin
Imam Abdallah al-Haddad (RA) once said:
Spiritual retreats and self disciplining are no longer for these times, since their conditions are no longer met, like eating halāl. However, the one who builds his affair on performing the obligations, leaving the forbidden, performing the superogatory according to his ability, enjoining good and forbidding wrong , helping the weak,favouring the needy, or helping and assisting him and the like, and remains firm upon this, he will receive that which the others received through their spiritual excercises and retreats and will receive that which he had missed from performing them.
He (RA) also said:
Do not ever think that we are upon the Way of the Elect (Tarīqa al-Khāssa), due to the lack of those people who truly seek it with sincerity. We are only upon the way of the common, the Way of the People of the Right.
Sufism is a way which leads people to Allah; that is not complete without softening the density of the nafs until there is no veil before it. The outward means, in order to achieve this, vary from one tarīqa to another; however its inward action and goal is one. For this reason the Imam said:
Even though the path of sufism is numerous, they are ultimately one. This is to,strive against the ego and abandon everything that it desires, and this is a hard hing to do.
He (RA) also said:
The path that has been mentioned is an inward path made up of beliefs and character. It has only been manisfested as an outward pathto be learnt and understood.
He (RA) also said:
The sharia is knowledge, tarīqa is action, and haqiqa is its fruit. Each of these three can be divided further into two, and it is not upon you to investigate its branches. Therefore, if you work outwardly then your fruit is outward, and if you work inwardly then your fruit is inner. Whoever oppresses his heart, and has done works of disobedience , then that is his fruit.
We do not carry people onto the tarīqa of the muqarribūn, and we are not charged to carry many of them upon it. If we do carry them, then we carry them upon the Way of the People of the Right, for people are constantly diminishing. Diminishing, firstly from the category of excellence (ihsān), then from the category of faith (imān), and in this time most of them are almost on the verge of coming out of the circle of Islam.
It is apparent that there are very few people who have the high strength; therefore, they have travelled the way of the elect at the hands of Imam al-Haddad (RA). It has been related from him:
Whoever comes to us, seeking the way of the common... We comfort and console him. And whoever comes to us seeking the way of the elect... We take service from him and try him, comforting the first in accordance to his nature, and testing the second to break his ego.
This indicates that the Imam did not manifest the way of the elect except for those whom were worthy of it.
- excerpt from The Guide To The Path Of Righteousness-
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