Building a non-profit organisation

The intention of creating a non-profit organisation is mainly for helping the locals or people on a global scale, to create awareness of certain situations, give and share information, creating awareness when necessary, about many issues from all levels; for example political and social arenas. This gives members a platform for discussing, evaluation and learning.The necessity for more non-profit organisations is needed in a world where many news-feeds may be ambiguous or false. The aim is to establish truth and cohesion amongst like-minded members.
The global issues we face today, hinder the intention of humanity to become cohesive as one race. On many levels, we find tolerance is lacking. The stresses of environment and lifestyle creates disharmony. Communications break down. Perceptions vary and misunderstandings occur.
On many occasions we have seen NGOs take to the public arena in support,defence or protest of something. News coverage is biased and do not offer full and valid information. It sometimes becomes cumbersome as well, with the use of ever-changing and evolving of technology to keep up with everyone, therefore; creating non-profit organisations may benefit many to stay focused on issues of personal importance, with the end goal of making changes within their environment.
Non-profit organisations' financials come from donations. There may be room for further thought into micro-economy which generates income for the organisation to function. Members of an organisation may be professionals from fields that may generate income ; whereby a certain percentage of profit goes back to the organisation. The internal network of active non-profit organisations may feel more comfortable using these services rather than that of people they may not recognise or trust. Thus non-profit organisations with true goals may not only help causes but internal members as we.
While, writing assignments on public relations and business communications, I have been made conscious of perhaps how a future business environment may improve when they focus on the strengths and abilities of members and employees which make up the main functional body of any organisation.
Finally, it takes people to make things work. Therefore perhaps in the near future, better organisational structures that are less motivated by wealth but more toward humanity, may have a great positive impact on our civilisation.

Life is short but good

Life is short but it can be good. Place positive structures and choices; be simple; arrange work and activities around relax time, prayer time. Emphasis to self each day about the blessings and focus generally on good things rather than the bad. When we predispose ourselves of this morbid thinking we limit the positive vibes . We create our own environment of placid and peace ❗️we are incharge of ourselves . 

"There are chickens that are white, chickens that are black : what is the difference among the eggs? "

Lorrainenurshufiya @2016

Spirit travel in dreams

Recently, I have been having so many vivid dreams that have been happening in a short space of time. Dreams are usually visions and messages for me.They often forewarn or tell of something happening or going to eventualise. Some make up of the dreams aren't  depicted as reality but more picturesque. Their allegorical meanings needs deciphering. Thus, it encourages me to ponder it's meaning. Solely, it is a spirit awareness that emerges because to meditate a vision ,must take time and focus to receive clear messages ; unlike a dowsing where I can actually be sure of the specifics during sessions. In these times we often forget how to connect our soul to the Universal language and the messages from the metaphysical world. I like to think myself as a visitor here and I get "GPRS" direction or "Wifi" connection all the time. I suppose, in today's modern world filled with high tech, it isn't difficult to comprehend my theory of spiritual communication. From a physics tangent we can follow and understand this by using law of energy, waves,  & quantum theory will soon not just be a theory as people scuffle to find the meaning of life. We are all connected to one another by an energy force that is greater than us all put together. If we just tapped into it as it is our fuel to use,we will see and discover what abounds and be surprised. We together are a mighty force on this Earth which is also part of our force. So, dream time isn't a myth , it is a conscious act of being in more than this dimension and "traveling" to other ones to receive news. Almost like a radio sending news over the airwaves. Chanellers are such. If we don't use a tool to expedite our communication, we can often miss messages. If we don't use tools before we receive messages , we will get a buzzing sound in the ears and not long later we will dream. And not long after that , it will happen. I have been dreaming since a child. In young adulthood I didn't take my dreams seriously; but since having a space of time practising dowsing; I now know from intuition that a dream carries a message. Intuition because during dowsing; we go through what l like to term" boot camp" training by spirit guides in order to know true and false messages; and the identity of the ones bringing us messages. And the real truth or fact of this unseen message will manifest itself in the real world by a script we read, news we see or someone else may mention as a form of verification. Someone with faith in God must trust that He may choose whoever for a particular life task. I have faith in the One God and within Islam as my chosen religion I have guidelines which allow me to understand this spiritual journey and the task at hand. I didn't choose to have this gift nor did I have to earn it in some mystical way. I was born with it and as I matured I needed to learn more about how to use this gift to help others. Knowledge of anything may be sent when the time is right and by simple research on a topic I learn what is what, by facts.  As a Muslim, we do not use "fortune telling" as a term or art because it is prohibited. If a message comes it is sent by God's will and this is in our Al Qur'an which says God will inform whom He pleases when He pleases. He chooses them. I have certainty in God , in a way that I feel I need His permission for all aspects of my life; knowing He is the Ultimate Power and so by this I believe in my dreams and then I pray about the content and ask for His Merciful Guidance. 

I have only to pray and deliver to who it is meant for and if the receiver wants to accept it or not it is their prerogative. Simply, when one receives a message it is meant to be of help and make one feel looked after .... Hence, hopefully creating awareness of God's Kindness and Mercy and bringing a soul closer to the Lord of the worlds. Everything that I receive cannot contradict what is said in Al Qur'an or go against Islam; if it does then I know the entity is the opposition. With this knowledge I then "fight" them. It isn't imagination but a phenomena that happens in another dimension and my soul is in charge not my body. Much like when people play on their gadgets, Xbox or PlayStation ... They get engrossed in their game as if it's real; so focused they forget where they are or what time it is; and they never feel tired. Such is spirit traveling. In order not to be side tracked ; spirit needs spirit food and spirit time, meaning lots of prayers, enough solitude and silence ; to regenerate. It is a lifestyle ... As the gamester and the addictive games played via gadgets and online. We may live in the present moment but is it the real reality or is there something more to this life than what we actually "see" or are being made to see? 

Let's ponder on this a while, shall we.

Love, peace & light to all

LorraineNur@2016  

Thinking about births

 

Salam to all.

I was an older mother;after having 3 miscarriages and 1 ectopic pregnancy which I had to end and suffered the loss of my right Fallopian tube at 32 years of age. I had finally then given up all hope of ever having children. I gave it up to God and His Will. 

I became pregnant again at 33. I was nervous and had more pregnancy signs and discomforts than previous pregnancies. After passing the 12th week mark I was still anxious until the 20th week. I could see my baby and started feeling excited. I could start to feel all the movements and the morning sickness lasted the entire pregnancy. I remember having terrible cravings like eating pickles with rice and cheese. Wanting Tim Tams so desperately and could finish five mandarin fruits in one sitting. Reading the entire Al Qur'an in a month during the month of Ramadan as well as eating 2 packets of noodles each time I had a craving for it. This pregnancy lasted 40 weeks. She was late. I didn't dilate past 3cm and had false alarms from week 38 innumerable times. Finally, at 40 weeks on a Monday, with waves of contractions I was admitted into North Gosford Private Hospital.The contractions weren't easing off and I wasn't dilating much. On Wednesday, my child had fetal distress and I had an emergency caesarean. The obstetrician gave me an epidural and started the caesarean ; I could feel them move my insides and was so worried; but he comforted me in his soothing voice and not long after my first born was raised out from me as white and shining as if a light surrounded her. They checked her and all was well. Here was Rahmani. 20 months later ; saw me in the hospital again delivering my second child. This time, because of the previous caesarean , "over baked baby" , we opted to induce him at 38 weeks. It was the first normal birth after a caesarean. I had read up on all the different birthing ways in my first pregnancy. And read up on normal births after a caesarean ; I trusted in the knowledge I had and discussed options with my obgynae. He agreed and observed me well during the second delivery; which he helped by giving me an epidural ( but it was too late as the baby was already in the birth canal) and the pain was so intense. The 18 hours of contractions and an episiotomy with suction to the baby's head as he was crowing , delivered a healthy son, on Friday morning. Exciting enough, after 15 months saw me back at the same hospital to deliver my third child. The most normal of all the births so far and, as I recall the most painless , on time at 38 weeks and easy birth, on my knees , "plopped out" my third child Ruhani on Wednesday. Another 15 months later, I again went into the birthing unit of what was now like a second home, and delivered on Friday my fourth child , Ridhwan. He was induced at 38 weeks as I felt such a pressure I could hardly walk. When he was four months we moved to Indonesia. Everything is different here. Yet after 16 months, I was admitted to Mitra and delivered my fifth child on Friday. 

The point of this story is ; how amazing that all these children 2 girls born on Wednesday and 3 boys born on Friday ( Islamic calendar day begins after asr' ) .... After all when Allah wills He says "Be and it is" ( Kun fa ya Kun).

It never ceases to amaze me and each time I reflect on their lives and births; I see the Power of Allah in our lives. SubhanAllah. Alhamdullilah ala kulli Hal. 

Each child also has special birth months and dates. 

18 Dzulhijjah (April 1998)

27 Ramadan ( January 2000)

10 Muharram (April 2001)

3 Shawwal ( December 2002)

10 Rabi'ul Awal (April 2004) 

5 in 6 years !!!!

Perhaps, my experience may be of benefit to new mums worried about birth and having children.

I am very blessed . I praise Allah SWT for all He allots me. 

*Sallu ala nabiy*

And may the praises of Allah be upon our Holy Prophet Muhammad, his progeny and companions. 

Islam means surrender to the will of God.

Assalamu alai kum.

As we read this we are happy in faith, that being said every happiness we experience we would like share it... These wholesome words from Al Qur'an depict the truth of the words given before and now... It never has changed but humankind has... Lest we forget, let us read this with an open heart that we may receive guidance. By His Mercy & Love, by His Gentleness & Power. I have made bold the thoughts to ponder ....

Surah 2, Verse 285:

آمَنَ الرَّسُولُ بِمَا أُنزِلَ إِلَيْهِ مِن رَّبِّهِ وَالْمُؤْمِنُونَ كُلٌّ آمَنَ بِاللَّهِ وَمَلَائِكَتِهِ وَكُتُبِهِ وَرُسُلِهِ لَا نُفَرِّقُ بَيْنَ أَحَدٍ مِّن رُّسُلِهِ وَقَالُوا سَمِعْنَا وَأَطَعْنَا غُفْرَانَكَ رَبَّنَا وَإِلَيْكَ الْمَصِيرُ

The Messenger believeth in what hath been revealed to him from his Lord, as do the men of faith. Each one (of them) believeth in Allah, His angels, His books, and His messengers. "We make no distinction (they say) between one and another of His messengers." And they say: "We hear, and we obey: (We seek) Thy forgiveness, our Lord, and to Thee is the end of all journeys."

Surah 2, Verse 286:

لَا يُكَلِّفُ اللَّهُ نَفْسًا إِلَّا وُسْعَهَا لَهَا مَا كَسَبَتْ وَعَلَيْهَا مَا اكْتَسَبَتْ رَبَّنَا لَا تُؤَاخِذْنَا إِن نَّسِينَا أَوْ أَخْطَأْنَا رَبَّنَا وَلَا تَحْمِلْ عَلَيْنَا إِصْرًا كَمَا حَمَلْتَهُ عَلَى الَّذِينَ مِن قَبْلِنَا رَبَّنَا وَلَا تُحَمِّلْنَا مَا لَا طَاقَةَ لَنَا بِهِ وَاعْفُ عَنَّا وَاغْفِرْ لَنَا وَارْحَمْنَا أَنتَ مَوْلَانَا فَانصُرْنَا عَلَى الْقَوْمِ الْكَافِرِينَ

On no soul doth Allah Place a burden greater than it can bear. It gets every good that it earns, and it suffers every ill that it earns. (Pray:) "Our Lord! Condemn us not if we forget or fall into error; our Lord! Lay not on us a burden Like that which Thou didst lay on those before us; Our Lord! Lay not on us a burden greater than we have strength to bear. Blot out our sins, and grant us forgiveness. Have mercy on us. Thou art our Protector; Help us against those who stand against faith."

AMIIN.

On RIBA / usury and it's consequences

Assalamu alai kum 

Whilst reading Al Qur'an I came across these verses again to remind about the wrong of usury/riba. The financial system created by Zionism has been a part of the Muslims' lives .... We have to change the system to receive barakah from Allah Subhana wa Ta'Ala. 

Surah 2, Verse 275:

الَّذِينَ يَأْكُلُونَ الرِّبَا لَا يَقُومُونَ إِلَّا كَمَا يَقُومُ الَّذِي يَتَخَبَّطُهُ الشَّيْطَانُ مِنَ الْمَسِّ ذَٰلِكَ بِأَنَّهُمْ قَالُوا إِنَّمَا الْبَيْعُ مِثْلُ الرِّبَا وَأَحَلَّ اللَّهُ الْبَيْعَ وَحَرَّمَ الرِّبَا فَمَن جَاءَهُ مَوْعِظَةٌ مِّن رَّبِّهِ فَانتَهَىٰ فَلَهُ مَا سَلَفَ وَأَمْرُهُ إِلَى اللَّهِ وَمَنْ عَادَ فَأُولَٰئِكَ أَصْحَابُ النَّارِ هُمْ فِيهَا خَالِدُونَ

Orang-orang yang makan (mengambil) riba tidak dapat berdiri melainkan seperti berdirinya orang yang kemasukan syaitan lantaran (tekanan) penyakit gila. Keadaan mereka yang demikian itu, adalah disebabkan mereka berkata (berpendapat), sesungguhnya jual beli itu sama dengan riba, padahal Allah telah menghalalkan jual beli dan mengharamkan riba. Orang-orang yang telah sampai kepadanya larangan dari Tuhannya, lalu terus berhenti (dari mengambil riba), maka baginya apa yang telah diambilnya dahulu (sebelum datang larangan); dan urusannya (terserah) kepada Allah. Orang yang kembali (mengambil riba), maka orang itu adalah penghuni-penghuni neraka; mereka kekal di dalamnya.

Those who devour usury will not stand except as stand one whom the Evil one by his touch Hath driven to madness. That is because they say: "Trade is like usury," but Allah hath permitted trade and forbidden usury. Those who after receiving direction from their Lord, desist, shall be pardoned for the past; their case is for Allah (to judge); but those who repeat (The offence) are companions of the Fire: They will abide therein (for ever). [2:275]

Surah 2, Verse 276:

يَمْحَقُ اللَّهُ الرِّبَا وَيُرْبِي الصَّدَقَاتِ وَاللَّهُ لَا يُحِبُّ كُلَّ كَفَّارٍ أَثِيمٍ

Allah memusnahkan riba dan menyuburkan sedekah. Dan Allah tidak menyukai setiap orang yang tetap dalam kekafiran, dan selalu berbuat dosa.

Allah will deprive usury of all blessing, but will give increase for deeds of charity: For He loveth not creatures ungrateful and wicked. [2:276]

Surah 2, Verse 277:

إِنَّ الَّذِينَ آمَنُوا وَعَمِلُوا الصَّالِحَاتِ وَأَقَامُوا الصَّلَاةَ وَآتَوُا الزَّكَاةَ لَهُمْ أَجْرُهُمْ عِندَ رَبِّهِمْ وَلَا خَوْفٌ عَلَيْهِمْ وَلَا هُمْ يَحْزَنُونَ

Sesungguhnya orang-orang yang beriman, mengerjakan amal saleh, mendirikan shalat dan menunaikan zakat, mereka mendapat pahala di sisi Tuhannya. Tidak ada kekhawatiran terhadap mereka dan tidak (pula) mereka bersedih hati.

Those who believe, and do deeds of righteousness, and establish regular prayers and regular charity, will have their reward with their Lord: on them shall be no fear, nor shall they grieve. [2:277]

Surah 2, Verse 278:

يَا أَيُّهَا الَّذِينَ آمَنُوا اتَّقُوا اللَّهَ وَذَرُوا مَا بَقِيَ مِنَ الرِّبَا إِن كُنتُم مُّؤْمِنِينَ

Hai orang-orang yang beriman, bertakwalah kepada Allah dan tinggalkan sisa riba (yang belum dipungut) jika kamu orang-orang yang beriman.

O ye who believe! Fear Allah, and give up what remains of your demand for usury, if ye are indeed believers. [2:278]

Surah 2, Verse 279:

فَإِن لَّمْ تَفْعَلُوا فَأْذَنُوا بِحَرْبٍ مِّنَ اللَّهِ وَرَسُولِهِ وَإِن تُبْتُمْ فَلَكُمْ رُءُوسُ أَمْوَالِكُمْ لَا تَظْلِمُونَ وَلَا تُظْلَمُونَ

Maka jika kamu tidak mengerjakan (meninggalkan sisa riba), maka ketahuilah, bahwa Allah dan Rasul-Nya akan memerangimu. Dan jika kamu bertaubat (dari pengambilan riba), maka bagimu pokok hartamu; kamu tidak menganiaya dan tidak (pula) dianiaya.

If ye do it not, Take notice of war from Allah and His Messenger: But if ye turn back, ye shall have your capital sums: Deal not unjustly, and ye shall not be dealt with unjustly. [2:279]

Surah 2, Verse 280:

وَإِن كَانَ ذُو عُسْرَةٍ فَنَظِرَةٌ إِلَىٰ مَيْسَرَةٍ وَأَن تَصَدَّقُوا خَيْرٌ لَّكُمْ إِن كُنتُمْ تَعْلَمُونَ

Dan jika (orang yang berhutang itu) dalam kesukaran, maka berilah tangguh sampai dia berkelapangan. Dan menyedekahkan (sebagian atau semua utang) itu, lebih baik bagimu, jika kamu mengetahui.

If the debtor is in a difficulty, grant him time Till it is easy for him to repay. But if ye remit it by way of charity, that is best for you if ye only knew. [2:280]

Surah 2, Verse 281:

وَاتَّقُوا يَوْمًا تُرْجَعُونَ فِيهِ إِلَى اللَّهِ ثُمَّ تُوَفَّىٰ كُلُّ نَفْسٍ مَّا كَسَبَتْ وَهُمْ لَا يُظْلَمُونَ

Dan peliharalah dirimu dari (azab yang terjadi pada) hari yang pada waktu itu kamu semua dikembalikan kepada Allah. Kemudian masing-masing diri diberi balasan yang sempurna terhadap apa yang telah dikerjakannya, sedang mereka sedikitpun tidak dianiaya (dirugikan).

And fear the Day when ye shall be brought back to Allah. Then shall every soul be paid what it earned, and none shall be dealt with unjustly. [2:281]

THE SOLUTION: 

Surah 2, Verse 282:

يَا أَيُّهَا الَّذِينَ آمَنُوا إِذَا تَدَايَنتُم بِدَيْنٍ إِلَىٰ أَجَلٍ مُّسَمًّى فَاكْتُبُوهُ وَلْيَكْتُب بَّيْنَكُمْ كَاتِبٌ بِالْعَدْلِ وَلَا يَأْبَ كَاتِبٌ أَن يَكْتُبَ كَمَا عَلَّمَهُ اللَّهُ فَلْيَكْتُبْ وَلْيُمْلِلِ الَّذِي عَلَيْهِ الْحَقُّ وَلْيَتَّقِ اللَّهَ رَبَّهُ وَلَا يَبْخَسْ مِنْهُ شَيْئًا فَإِن كَانَ الَّذِي عَلَيْهِ الْحَقُّ سَفِيهًا أَوْ ضَعِيفًا أَوْ لَا يَسْتَطِيعُ أَن يُمِلَّ هُوَ فَلْيُمْلِلْ وَلِيُّهُ بِالْعَدْلِ وَاسْتَشْهِدُوا شَهِيدَيْنِ مِن رِّجَالِكُمْ فَإِن لَّمْ يَكُونَا رَجُلَيْنِ فَرَجُلٌ وَامْرَأَتَانِ مِمَّن تَرْضَوْنَ مِنَ الشُّهَدَاءِ أَن تَضِلَّ إِحْدَاهُمَا فَتُذَكِّرَ إِحْدَاهُمَا الْأُخْرَىٰ وَلَا يَأْبَ الشُّهَدَاءُ إِذَا مَا دُعُوا وَلَا تَسْأَمُوا أَن تَكْتُبُوهُ صَغِيرًا أَوْ كَبِيرًا إِلَىٰ أَجَلِهِ ذَٰلِكُمْ أَقْسَطُ عِندَ اللَّهِ وَأَقْوَمُ لِلشَّهَادَةِ وَأَدْنَىٰ أَلَّا تَرْتَابُوا إِلَّا أَن تَكُونَ تِجَارَةً حَاضِرَةً تُدِيرُونَهَا بَيْنَكُمْ فَلَيْسَ عَلَيْكُمْ جُنَاحٌ أَلَّا تَكْتُبُوهَا وَأَشْهِدُوا إِذَا تَبَايَعْتُمْ وَلَا يُضَارَّ كَاتِبٌ وَلَا شَهِيدٌ وَإِن تَفْعَلُوا فَإِنَّهُ فُسُوقٌ بِكُمْ وَاتَّقُوا اللَّهَ وَيُعَلِّمُكُمُ اللَّهُ وَاللَّهُ بِكُلِّ شَيْءٍ عَلِيمٌ

Hai orang-orang yang beriman, apabila kamu bermu'amalah tidak secara tunai untuk waktu yang ditentukan, hendaklah kamu menuliskannya. Dan hendaklah seorang penulis di antara kamu menuliskannya dengan benar. Dan janganlah penulis enggan menuliskannya sebagaimana Allah mengajarkannya, meka hendaklah ia menulis, dan hendaklah orang yang berhutang itu mengimlakkan (apa yang akan ditulis itu), dan hendaklah ia bertakwa kepada Allah Tuhannya, dan janganlah ia mengurangi sedikitpun daripada hutangnya. Jika yang berhutang itu orang yang lemah akalnya atau lemah (keadaannya) atau dia sendiri tidak mampu mengimlakkan, maka hendaklah walinya mengimlakkan dengan jujur. Dan persaksikanlah dengan dua orang saksi dari orang-orang lelaki (di antaramu). Jika tak ada dua oang lelaki, maka (boleh) seorang lelaki dan dua orang perempuan dari saksi-saksi yang kamu ridhai, supaya jika seorang lupa maka yang seorang mengingatkannya. Janganlah saksi-saksi itu enggan (memberi keterangan) apabila mereka dipanggil; dan janganlah kamu jemu menulis hutang itu, baik kecil maupun besar sampai batas waktu membayarnya. Yang demikian itu, lebih adil di sisi Allah dan lebih menguatkan persaksian dan lebih dekat kepada tidak (menimbulkan) keraguanmu. (Tulislah mu'amalahmu itu), kecuali jika mu'amalah itu perdagangan tunai yang kamu jalankan di antara kamu, maka tidak ada dosa bagi kamu, (jika) kamu tidak menulisnya. Dan persaksikanlah apabila kamu berjual beli; dan janganlah penulis dan saksi saling sulit menyulitkan. Jika kamu lakukan (yang demikian), maka sesungguhnya hal itu adalah suatu kefasikan pada dirimu. Dan bertakwalah kepada Allah; Allah mengajarmu; dan Allah Maha Mengetahui segala sesuatu.

O ye who believe! When ye deal with each other, in transactions involving future obligations in a fixed period of time, reduce them to writing Let a scribe write down faithfully as between the parties: let not the scribe refuse to write: as Allah Has taught him, so let him write. Let him who incurs the liability dictate, but let him fear His Lord Allah, and not diminish aught of what he owes. If they party liable is mentally deficient, or weak, or unable Himself to dictate, Let his guardian dictate faithfully, and get two witnesses, out of your own men, and if there are not two men, then a man and two women, such as ye choose, for witnesses, so that if one of them errs, the other can remind her. The witnesses should not refuse when they are called on (For evidence). Disdain not to reduce to writing (your contract) for a future period, whether it be small or big: it is juster in the sight of Allah, More suitable as evidence, and more convenient to prevent doubts among yourselves but if it be a transaction which ye carry out on the spot among yourselves, there is no blame on you if ye reduce it not to writing. But take witness whenever ye make a commercial contract; and let neither scribe nor witness suffer harm. If ye do (such harm), it would be wickedness in you. So fear Allah; For it is Good that teaches you. And Allah is well acquainted with all things. If ye are on a journey, and cannot find a scribe, a pledge with possession (may serve the purpose). And if one of you deposits a thing on trust with another, let the trustee (faithfully) discharge his trust, and let him Fear his Lord conceal not evidence; for whoever conceals it, - his heart is tainted with sin. And Allah knoweth all that ye do. [2:282]

http://www.telegraph.co.uk/finance/economics/11398175/The-global-financial-system-stands-on-the-brink-of-second-credit-crisis.html

The New World Order & agenda plus solution

http://youtu.be/MuZ7FxF_aW4.   Watch this link to understand the conspiracy theory. Or what is also known as the New World Order.... But simply they are mischief makers. 

From an Islamic perspective, we can mostly always see a pattern behind many events that happen globally. As Allah SWT is The Most Fair, All Knowing and Seeing, All Hearing; there is nothing that happens just by coincidence but all part of an allowed plan of execution , to test human spirit. 

There is a solution for everything in Islam and most explanations for everything except what Allah SWT keeps secret. The secret , His Light and closeness of Allah SWT being the hidden gem as a treasure for all who seek to discover. The way back is only back to the Creator. So, Allah SWT explains what happens to mischief makers. 

Warnings and examples .... For mischief makers on the earth. And solutions and hope for victims......

Surah 2, Verse 27:

الَّذِينَ يَنقُضُونَ عَهْدَ اللَّهِ مِن بَعْدِ مِيثَاقِهِ وَيَقْطَعُونَ مَا أَمَرَ اللَّهُ بِهِ أَن يُوصَلَ وَيُفْسِدُونَ فِي الْأَرْضِ أُولَٰئِكَ هُمُ الْخَاسِرُونَ

Those who break Allah's Covenant after it is ratified, and who sunder what Allah Has ordered to be joined, and do mischief on earth: These cause loss (only) to themselves.

Surah 2, Verse 30:

وَإِذْ قَالَ رَبُّكَ لِلْمَلَائِكَةِ إِنِّي جَاعِلٌ فِي الْأَرْضِ خَلِيفَةً قَالُوا أَتَجْعَلُ فِيهَا مَن يُفْسِدُ فِيهَا وَيَسْفِكُ الدِّمَاءَ وَنَحْنُ نُسَبِّحُ بِحَمْدِكَ وَنُقَدِّسُ لَكَ قَالَ إِنِّي أَعْلَمُ مَا لَا تَعْلَمُونَ

Behold, thy Lord said to the angels: "I will create a vicegerent on earth." They said: "Wilt Thou place therein one who will make mischief therein and shed blood?- whilst we do celebrate Thy praises and glorify Thy holy (name)?" He said: "I know what ye know not."

Surah 2, Verse 251:

فَهَزَمُوهُم بِإِذْنِ اللَّهِ وَقَتَلَ دَاوُودُ جَالُوتَ وَآتَاهُ اللَّهُ الْمُلْكَ وَالْحِكْمَةَ وَعَلَّمَهُ مِمَّا يَشَاءُ وَلَوْلَا دَفْعُ اللَّهِ النَّاسَ بَعْضَهُم بِبَعْضٍ لَّفَسَدَتِ الْأَرْضُ وَلَٰكِنَّ اللَّهَ ذُو فَضْلٍ عَلَى الْعَالَمِينَ

By Allah's will they routed them; and David slew Goliath; and Allah gave him power and wisdom and taught him whatever (else) He willed. And did not Allah Check one set of people by means of another, the earth would indeed be full of mischief: But Allah is full of bounty to all the worlds.

Surah 7, Verse 56:

وَلَا تُفْسِدُوا فِي الْأَرْضِ بَعْدَ إِصْلَاحِهَا وَادْعُوهُ خَوْفًا وَطَمَعًا إِنَّ رَحْمَتَ اللَّهِ قَرِيبٌ مِّنَ الْمُحْسِنِينَ

Do no mischief on the earth, after it hath been set in order, but call on Him with fear and longing (in your hearts): for the Mercy of Allah is (always) near to those who do good.

Surah 8, Verse 73:

وَالَّذِينَ كَفَرُوا بَعْضُهُمْ أَوْلِيَاءُ بَعْضٍ إِلَّا تَفْعَلُوهُ تَكُن فِتْنَةٌ فِي الْأَرْضِ وَفَسَادٌ كَبِيرٌ

The Unbelievers are protectors, one of another: Unless ye do this, (protect each other), there would be tumult and oppression on earth, and great mischief.

Surah 16, Verse 88:

الَّذِينَ كَفَرُوا وَصَدُّوا عَن سَبِيلِ اللَّهِ زِدْنَاهُمْ عَذَابًا فَوْقَ الْعَذَابِ بِمَا كَانُوا يُفْسِدُونَ

Those who reject Allah and hinder (men) from the Path of Allah - for them will We add Penalty to Penalty; for that they used to spread mischief.

Surah 26, Verse 183:

وَلَا تَبْخَسُوا النَّاسَ أَشْيَاءَهُمْ وَلَا تَعْثَوْا فِي الْأَرْضِ مُفْسِدِينَ

"And withhold not things justly due to men, nor do evil in the land, working mischief.

Surah 27, Verse 48:

وَكَانَ فِي الْمَدِينَةِ تِسْعَةُ رَهْطٍ يُفْسِدُونَ فِي الْأَرْضِ وَلَا يُصْلِحُونَ

There were in the city nine men of a family, who made mischief in the land, and would not reform.

Surah 27, Verse 49:

قَالُوا تَقَاسَمُوا بِاللَّهِ لَنُبَيِّتَنَّهُ وَأَهْلَهُ ثُمَّ لَنَقُولَنَّ لِوَلِيِّهِ مَا شَهِدْنَا مَهْلِكَ أَهْلِهِ وَإِنَّا لَصَادِقُونَ

They said: "Swear a mutual oath by Allah that we shall make a secret night attack on him and his people, and that we shall then say to his heir (when he seeks vengeance): 'We were not present at the slaughter of his people, and we are positively telling the truth.'"

Surah 27, Verse 50:

وَمَكَرُوا مَكْرًا وَمَكَرْنَا مَكْرًا وَهُمْ لَا يَشْعُرُونَ

They plotted and planned, but We too planned, even while they perceived it not.

Surah 27, Verse 51:

فَانظُرْ كَيْفَ كَانَ عَاقِبَةُ مَكْرِهِمْ أَنَّا دَمَّرْنَاهُمْ وَقَوْمَهُمْ أَجْمَعِينَ

Then see what was the end of their plot!- this, that We destroyed them and their people, all (of them).

Surah 28, Verse 4:

إِنَّ فِرْعَوْنَ عَلَا فِي الْأَرْضِ وَجَعَلَ أَهْلَهَا شِيَعًا يَسْتَضْعِفُ طَائِفَةً مِّنْهُمْ يُذَبِّحُ أَبْنَاءَهُمْ وَيَسْتَحْيِي نِسَاءَهُمْ إِنَّهُ كَانَ مِنَ الْمُفْسِدِينَ

Truly Pharaoh elated himself in the land and broke up its people into sections, depressing a small group among them: their sons he slew, but he kept alive their females: for he was indeed a maker of mischief.

Surah 28, Verse 77:

وَابْتَغِ فِيمَا آتَاكَ اللَّهُ الدَّارَ الْآخِرَةَ وَلَا تَنسَ نَصِيبَكَ مِنَ الدُّنْيَا وَأَحْسِن كَمَا أَحْسَنَ اللَّهُ إِلَيْكَ وَلَا تَبْغِ الْفَسَادَ فِي الْأَرْضِ إِنَّ اللَّهَ لَا يُحِبُّ الْمُفْسِدِينَ

"But seek, with the (wealth) which Allah has bestowed on thee, the Home of the Hereafter, nor forget thy portion in this world: but do thou good, as Allah has been good to thee, and seek not (occasions for) mischief in the land: for Allah loves not those who do mischief."

Surah 28, Verse 83:

تِلْكَ الدَّارُ الْآخِرَةُ نَجْعَلُهَا لِلَّذِينَ لَا يُرِيدُونَ عُلُوًّا فِي الْأَرْضِ وَلَا فَسَادًا وَالْعَاقِبَةُ لِلْمُتَّقِينَ

That Home of the Hereafter We shall give to those who intend not high-handedness or mischief on earth: and the end is (best) for the righteous.

Surah 29, Verse 30:

قَالَ رَبِّ انصُرْنِي عَلَى الْقَوْمِ الْمُفْسِدِينَ

He said: "O my Lord! help Thou me against people who do mischief!"

Surah 38, Verse 28:

أَمْ نَجْعَلُ الَّذِينَ آمَنُوا وَعَمِلُوا الصَّالِحَاتِ كَالْمُفْسِدِينَ فِي الْأَرْضِ أَمْ نَجْعَلُ الْمُتَّقِينَ كَالْفُجَّارِ

Shall We treat those who believe and work deeds of righteousness, the same as those who do mischief on earth? Shall We treat those who guard against evil, the same as those who turn aside from the right?