The 72 houris of Jannah.

 

Lame web disclaiming the 72 virgins in Jannah.http://www.youtube.com/watch?feature=player_embedded&v=TpcbfxtdoI8

http://en.wikipedia.org/wiki/Houri – some explanations about the 72 virgins waiting in Jannah.

 

Nur-Shufiya’s opinion;

Bismillah HiRahmaanir Rahiim, Allahu humma solli was salim ala sayyidina Muhammad wa ala alih wa shoh bihi wassalam.

Amma Ba’da:

Rasulallah *salallahu alaih wa alih wa ssalam* was the Prophet, the Seal and the Example of and for this ummat. Rasulallah *saaw* did not say or do anything contradictory to the commands of Allah *Subhana wa Ta’ala* . Allah SwT revealed to Rasulallah *saaw many events, that have been recorded and hafiz have been memorising for so long, thus Westerners take Islam , out of context, especially in a 12 min, clown style fashion, to de bunk, plus with added preservatives, much like fast food, fills you up with non efficient calories to sustain. Quick cures and sore losers are charged  by antagonism in cynical ways, to re-alert about the emergence of what is a proposed life style based on choice! Dumb founded issues, have no relevance about the history, revelations, from a body, intellect or spiritual perspective, is lacking. There are clowns, ignoramuses, hardcore jihadists, mainstream muslims, forgetful muslims and muslim by chance or force. A serious muslim, an unknown who receives direct call through the heart, learns ,understand and  applies, is better than one learned by knowledge alone, and knowledge will be accompanied by experience, there fore, long whiplashing argumentative tongues wag about religion and on and on, creating foolish people and straying ignorant ones. A muslim must adhere, practice, no compromising and head forward on this jihad and life, by constantly remembering the pinnacle of the entire creation ..that is never stop zikirullah. This comes from practice, sitting alone, in total sincerity and speaking directly to Allah SwT, just be thinking, feeling each heartbeat, and directing each breath, with ALLAH HU ALLAH… synchronising, the symphony…that is the quiet zikir, then attempting to say Laa ilaa ha ilallah…500 –1000 times or more, every day, this incredible remembrance, stimulates all parts pf the brain, which encourages and increase in endurance and eagerness, to do more and more devotions, makes sholat a beautiful experience and helps us become open to more knowledge, as each step with endurance and patience is succeeded and takes us up to the next level of elevated awareness. This theory and historical facts behind our modern day attack by “fake muslim” sites , will begin to cause doubt, and Rasulallah *saaw says , stay away from what ever causes doubt. Know, this deen will sustain anyone who truly believes, and those with questions, must open the hearts and minds to know exactly who to ask, inshaallah, we will all be rightly guided unto Siratul Mustaqim… shocking news for souls who wastes time on arguments, debunkling, and basically talking rubbish. Now, is the time for introspecting self, get out of the endless crowds, go to your safe cave of meditation, where angels know you and wait to carry your supplications up to Ars’y, and inshaallah, almost immediately, we shall receive the rewards and answers. As for those supplications that go unanswered, there will be more kept in store, for it is not meant to be enjoyed in this Earthly form. Peace of mind, a comforted soul, a happiness with Allah SwT, begins when we have learnt , total surrender, asking permission before attempting anything and constantly seeking His guidance. I hear stories from normal knowledgeable men, about houris and what would the main job be in Jannah, sex cannot be it…but I shall not argue this fruitless point! To each his own, yet we shall be given companions of the best kinds, saved only for those who did their best whilst existing here… whatever you wish for, other than what we have already been told, will be up to us and how we think, that shall we have… Inshallah. It is still choice.

		Islamic posters VIEW SLIDE SHOW DOWNLOAD ALL

 

http://en.wikipedia.org/wiki/Houri#Quranic_description

In Islam, the ḥūr or ḥūrīyah^{[note 1]} (Arabic: حورية‎) are commonly translated as "(splendid)^[1] companions of equal age (well-matched)",^[2] "lovely eyed",^[3] of "modest gaze",^[4] "pure beings" or "companions pure" of paradise, denoting humans and jinn who enter Jannah (paradise) after being recreated anew in the hereafter.^[5] Islam also has a strong mystical tradition which places these heavenly delights in the context of the ecstatic awareness of God.^[6]

 

72 virgins

The idea of 72 virgins in Islam refers to an aspect of paradise. In a collection by Abu `Isa Muhammad ibn `Isa at-Tirmidhi in his Jami` at-Tirmidhi^[55] and also quoted by Ibn Kathir in his Tafsir ibn Kathir of sura 55^[56] it is stated:

It was mentioned by Daraj Ibn Abi Hatim, that Abu al-Haytham 'Adullah Ibn Wahb narrated from Abu Sa'id al-Khudhri, who heard Muhammad saying, 'The smallest reward for the people of Heaven is an abode where there are eighty thousand servants and seventy-two houri, over which stands a dome decorated with pearls, aquamarine and ruby, as wide as the distance from al-Jabiyyah to San'a.^[57]

However, regarding the above statement Hafiz Salahuddin Yusuf has said: "The narration, which claims that everyone would have seventy-two wives has a weak chain of narrators."^[39] There is also a theory that the promise of 72 virgins is a mistranslation from "72 angels".^[58]

If we envision Jannah… we shall see beauty, love abounds, companionship and ecstasy..beyond the human imagination… sexuality and sensuality is an Earth practice, hence…hearing about houris and thinking about it sexually, will lead to grievous misunderstanding of the matter…. Allahu Alam.

~LorraineNur

In Bahasa , the benefits of reading Ratib

Ratib
Dalam riwayat lain,tidak ada sebuah rumah yang di bacakan Ratib pada malam hari,terkecuali ALLAH SWT menjaga rumah tersebut dari segala bahaya ,hingga malam berikutnya.

Disamping itu pula tertera di dalam kitab WIRDUL IMAM AL ALLAMATUD DUNYA bahwa sebagian ulama salaf berkata, khasiat Ratib antara lain:

Memanjangkan umur
Menyebabkan Husnul Khotimah bagi mereka yang mendawamkan ratibul haddad ini
Merupakan penjagaan dari segala bencana ,baik di daratan maupun di lautan serta di udara
Sangat di anjurkan ,membacanya di tempat sepi ,menghadap kiblat seta dalam keadaan wudhu lantas menyebutkan hajatnya,Insya allah akan di kabulkan apa yang diinginkan
Terhindar bathin kita sifat kemunafiakn & tindakan dzolim
Memperoleh kemudahan dalam menyelesaikan persoalan dunia dan akherat terjaga di dalam segala hal ihwal nya serta hartanya dan ia akan tertolong dalam menghadapi musuh -musuh nya
Apabila sebuah rumah di bacakan Ratib maka 40 rumah di sekitarnya pun akan terjaga dari bencana kebakaran dan kecurian
Barang siapa yang membaca ratib ,ia tidak akan terkena serangan sihir umpama ia terkena sihir maka sihir tersebut akan musnah serta luntur darinya
Memperoleh rezeki yang melimpah dan halal
Mendapatkan ketenangan hidup

Alkisah,ada seoarang yang menderita penyakit keras,datang berkunjung pada Habib Abdullah Al -Haddad ra.(pengarang Ratibul Haddad) mengadukan sakit yang dideritanya itu kepada beliau.Habib Abdullah Al-Haddad ra. lantas berkata kepadanya : umur kamu hanya tersisa sedikit lagi,tetapi bacalah olehmu Ratibul At-Thas karena ratib tersebut memanjangkan umur.

Ternyata setelah melaksanakan perintah tersebut usia nya bertambah panjang bahkan ia mempunyai zuriat (anak keturunan)maasya allah.

Dan yang terpenting ratib ini merupakan slah satu saran ibadah serta alternatib terbaik didalam perjalanan ritual menuju keridhoan allah swt.Oleh karena itu ratib ini juga terkenal dengan sebutan AZIZUL MANAL WA FAT HU BAABIL WHISOL yang artinya pemberian yang sangat berharga dan penbuka gerbang marifat.

Akhirul kalam ,masih banyak lagi khasiat dan faedah ratib seperti yang di utarakan dalam kitab sullamut thoolib.Semoga allah swt memberikan taufik dan hidayah-NYA kepada kita semua untuk dapat mengamalkan ratib.amin yaa robbal alamin.

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INTRODUCTION TO THE WAY OF BANI ALAWI

INTRODUCTION TO THE WAY OF BANI ALAWI 1 http://www.banialawi.com

Calling the people to their Lord is the function of God's Messengers, the Prophets, may God's blessings and peace be upon them, and of their scholarly heirs, those capable of receiving the Prophetic heritage of knowledge and disseminating it among the people, thereby leading them along the path to salvation and the good pleasure of their Lord. “Scholars are heirs to the Prophets,” says the hadith . The full heritage includes the outward knowledge of sharia and the inward knowledge which illuminates the hearts and put them in direct contact with the higher worlds. The Prophets, may God's blessings and peace be upon him, indicated in unequivocle terms that this knowledge in its intergrity would remain entrusted to his descedants, Ahl al-Bayt . A hadith authenticated by Muslim, Tirimidhi and others, states: “ I leave among you two weighty things, the first is the Book of God which contains guidance and light and (the second) the people of my house...”

Among the most illustracious of Ahl al-Bayt are the 'Alawi sayyids of Hadramawt. Their ancestor, Imam Ahmad ibn' Isa known as the “Emigrant”, abandoned the land of Iraq, troubled by sedition and unrest, for Hadramawt. Of his descendants only those of one of his grandsons, Imam “Alawi, survive to this day and are still called after him. Their presence in Hadramawt transformed it from a land ruled by the heretic Khawarij to one ruled by the orthodox sunni of Imam Ash'ari as concerns beliefs and that of Imam Shafi'i in legal matters. They soon produced countless scholarly saints who strove to spread the Book of God and maintain the purity of the prophetic sunnah through the vicissitudes of changing times. They travelled East as far as the Philipines being the main teachers of Islam in Malaya and Indonesia, and West to East Africa where their influence is still very much in evidence.

Leading Alawis were originally given the title “Imam”, this was later changed into “shaykh”, then by the time of Imam Abdallah al-Haddad in the eleventh century H., into “ Habib ”, which is one of the attributes of their ancestor, the Prophet, may God's blessings and peace be upon him, the literal meaning of which is “beloved” Kwowledge of Islam must be supported by unbroken chains of transmission to the the Prophet, may God's blessings and peace be upon him. Those who receive one or more sciences or part thereof from a master and are considered by him worthy, receive the ijaza , the authorisation to transmit it, in their turn, to others.

1 Abridged from the book, “Key to the Garden “ by Habib Mashhur Al-Haddad and translated from the Arabic by Mostafa Al-Badawi.

BANI ALAWI

IT'S ROOT AND THE GOLDEN CHAIN













The warning not to rely on genealogical laurel

Once, Rasullulah صلى الله عليه وآله وسلم paid a visit at the home of Saiditinah Fatimah الزهراء , رضي الله عنها , and beside her was Saiditinah Sofiyyah, his auntie رضي الله عنها, . Rasullulah صلى الله عليه وآله وسلم pronounced “ Oh Bani (descendant) Abdi Manaf, Oh Bani Abdi Mutal'lib, Of Fatimah binti Muhammad, Oh Sofiyyah, auntie of Rasullulah, redeem yourself from Allah, there is nothing of affluence in front of Allah, so ask from me whatever is in my possession, but remember, on the Day of Judgement, the foremost among mankind are those with devotedness and piousness. You would come merely to assert your family tie while others came with full of righteous deeds and in contrast you only brought your strangulated world. When you exclaim “Oh Muhammad”, I would turn my face away from you. You would then further exclaim, “Oh Muhammad, I am so and so” and I would answer “with regards to your lineage, I am fully aware but on your deed, I do not have the slightest notion. You abandoned the Al Quran and that is the reason you lay claim on your ancestry between you and I.

Narrated from .Abu Hurairah



THE DESENDANTS



A 1. Aal Bin Ibrahim ,




Al Assggaf, al Alawi Ibnul faqih.

2. Aal Ismail ,
Al Idrus, Al-Alawi bin Al Faqih

3. Al Bin Ismail
Al Asseggaf Al Alawi bin Al Faqih

4. Al Ala'yun
Al Bafaqih Al Alawi Ammul Faqih

B 5. Al Albar
Al Ahmad bin Al-Faqih

6. Al Albar
Almasyhur Al-Shihabuddin Al-Alawi
bin Alawi bin Al Faqih

7. Al Batah
Al As-Sheikh Abu Bakar Al Alawi Ibnul Faqih

8. Al Albahr
Al Aljufri Al-Ahmad bin Al-Faqih

9. Al Barahim
Al Ahmad bin Al-Faqih

10. Al Barakat
Al Alawi bin Al-Faqih

11. Al Barum
Al Alawi bin Al-faqih

12. Al Babtin
Al Alawi Ammul faqih
13. Al Albidh
AL Ahmad bin Al-Faqih

14. Bait Hammudah
Al ahmad Abu Bakar assakran Al-Alawi bin Al-Faqih

15 . Bait Sahal
Al Ahmad Abu Assakran Al Alawi bin Al-Faqih

16. Bait Aqil
Al Ahmad bin Abu bakar Assakran
Al-Alawi bin al-Faqih

17. Bait qarmus
Al Ahmad bin Abu bakar Assakran Al-Alawi
bin Al-Faqih

18 . Bait Muhsin
Al Ahmad Abu Bakar Assakran Al-Alawi
bin Al Faqih

19 . Bait Zain
Al Ahmad Abu Bakar Assakran
Al Alawi bin Al-Faqih

20 . Bait Zahum
Al maula Ad-Dawilah Al Alawi bin Al-Faqih

21 . Bait Fad'aq
Al Alawi bin Al-Faqih

22. Bait Al-Hadi
Al-Alawi bin Al Faqih

23. Bait Bu Bakar
bin Salim bin Abdullah Al Ahmad bin Al-faqih

24 . Bait Ar-Radini
Al Ahmad bin Al-Faqih
25. Al Qutban
Al Ahmad Abu Bakar Assakran Al Alawi
bin Al-faqih

26 . Al Ba Jahdab
Al Abdullah bin Alawi bin al-Faqih

J 27. Al Jazirah
Al Ahmad bin Al-Faqih

28 . Al Al Jufri
Al Ahmad bin Al faqih

29 . Al Jamalullail
Al Ali binAl-faqih

30 Al Junaid
Al Ali bin Al-faqih

31. Al Bin Jindan
Al Syeikh Abu bakar Al Alwi bin Al faqih

32. Al Al-Junaidi or Al-Junaid Al-akhdar
Al-Alawi bin Al-Faqih

33. Al Jalaini
Al Alawi bin Al faqih

H 34. Al Hamid or Al Bani hamid
Al Abdullah bin Alawi bin Al- faqih

35 . Al Hamid
Al Syeikh Abu Bakar Al Alawi bin Al-Faqih

36 . Al Haddad
Al Alawi Ammul Faqih

37. Al Ba Hasan
Al Abu Bakar Assakran Al Ali bin Al-faqih
38. Al Ba Hasan
Al Saggaf Al Alawi bin Al-Faqih

39. Al Ba hasan
At Tawil Al-Alawi Ammul Faqih

40 . Al Ba hasan
Jamalulail maulad Dawilah Al Alawi bin Al-Faqih

41. Al Ba Husein
Al Husein Al Seggaf Al Alawi bin Al Faqih

42 . Al ba Husein
Al Maulad Dawilah Al Alawi bin Al Faqih

43. Al Bin Husein
Al Husein Al Saggaf Al Alawi bin Al Faqih

44. Al Hamadun
Al Abdullah bin Al Alawi Bin Al Faqih

45. Al Hayid
Al Syeikh Abu Bakar Al Alawi
bin Al Faqih Al Al-Habsyi….

46. Al Khirid
Al Abdullah bin Alawi Al-Faqih

47. Al Khamud
Al Syeikh Abu Bakar Al Alawi bin Al Faqih

48. Al Khaniman
Al Ahmad bin Al Faqih

49. Al Al-Khun
Al Abdullah bin Alawi Ibnul Faqih

M 50. Al Maula Kheilah
Al Alawi bin Faqih
51. Al Maulad Dawilah
Al Alawi bin Al-Faqih

52. Al Az-Dzahab
Al Abdullah bin Alawi Ibnul Faqih

53. Al Az-Dzi'b
Al Syeikh Abu Bakar Al Alawi bin Al-Faqih

54. Al Ba Raqbah
Al Abdullah bin Alawi Ibnul Faqih

R 55. Al-Rakhilah
Al Ahmad Ibnul Faqih

56. Al Ar-Rush
Al Asseggaf Al Alawi Ibnul Al-Faqih

57. Al Raushan
Al Alawi bin Al-Faqih

58. Al Ar-Ruda'I
Al Aljufri Al Ahmad Ibnul Faqih

59. Al Az-Zahir
Al bin Shihab Al Alawi Ibnul Al-Faqih

60. Al Ba Sukutah
Al Alawi Ammul Faqih

61. Al As-Seggaf
Al Alawi bin Al-Faqih

62. Al As-Seggaf
Al Abu bakar Assakran Al Alawi bin Al-Faqih

63. Al Bin Semit
Al Alawi Ammul Al-Faqih

64. Al Bin semitan
Al-Maula Dawilah Al Alawi bin Al-Faqih

65. Al Bin Sahal
Al jamalullail Al Alawi bin Al-Faqih

66. Al Bin Sahal
Maula Kheilah Al Alawi bin Al-Faqih

67. Al Seri
Al Jamalulallai Al Alawi bin Al-Faqih

68. Al Syatiri
Al Ali bin Al Faqih

69. Al As-Syatiri
Abu Numai Al Abdullah bin Al Alawi bin Al-Faqih

70. Al As-Sybsyban
Al-Habsyi Al Alawi Ibnul Al-Faqih

71. Al As-syilii
Al Abdullah bin Alawi Faqih

72. Al Ba Syemeleh
Al Asseggaf Al Alawi bin Al-Faqih

73. Al Syambal
Al Ali bin Al Faqih

74. Al Syihabuddin
Al Abu Bakar Assakran Al Alawi bin Al-Faqih

75. Al ba Syeiban
Al Ali bin Al-Faqih

76. As-Syeikh Abu bakar bin Salim
Al Asseggaf Al Alawi bin Al-Faqih

77. Al Bin Syeikhan
Al Al Habsyi Al Ali bin Al-Faqih

78. Al Syeikhan
Al Aqil bin Salim Al Asseggaf
Al Alawi bin Al-Faqih

79. Al Syeikhan
Al As-Syeikh Abu Bakar Al Alawi bin Al-Faqih

80. Al Syeikhan
Al Maulad Dawilah Al Alawi bin Al-Faqih

81. Al Syeikhan
Al Ba Hassan Al Abdul Rahman Asseggaf
Al Alawi bin Al-Faqih

82. Al As-Safi
Al Asseggaff Al Alawi bin Al-Faqih

83. Al As-Safi
Al Al-jufri Al Ahmad Ibnul Faqih

84. Al Ba Sorrah
Al Alawi Ammul Faqih

85. Al As-Solibiyyah
Al Al-Idrus Al Alawi bin Al-Faqih

86. Al Taha
Al Sofi Asseggaf Al Alawi bin Al-Faqih

87. Al Tahir
Al Alawi bin Al-Faqih

88. Al ba Abud
Al Alawi Ammul Faqih


89 . Al Attas
Al Asseggaf Al Alawi Ibnul Al-Faqih

90. Al Azhmat Khan
Al Alawi Ammul Al-Faqih

91. Al Aqil
Al As-Syeikh Abu Bakar Al Alawi bin Al-Faqih

92. Al Ba Aqil
Al Asseggaf Al Alawi Ibnul Al-Faqih

93. Al Ba Alawi
Al Ghaidi Al Abu Bakar Al-waie'
Al Ahmad bin Al Faqih

94. Al Ali lala
Al Alawi Ammul Al-Faqih

95. Al Ba Omar
Al Ahmad bin Al Faqih

96. Al Auhaj
Al Alawi bin Al-Faqih

97. Al Idrus
Al Abu Bakar Assakaran Al Alawi bin Al-Faqih

98. Al Aidid
Al Alawi Ammul Al-Faqih

99. Al Ghazzali
Al Albaiti Al Asseggaf Al Alawi bin Al-Faqih

100. Al Al-Ghusn
Al Jamalullail Al Ali bin Al Faqih

101. Al Ghimri
Al Ba Abud Al Alawi bin Al-Faqih
102. Al Ba Gheit
Al Ahmad bin Al-Faqih

103. Al Ghaidi
Al Abu Bakar Al Ware Al Ahmad bin Al-Faqih

104 . Al Fad'ak
Al Abdullah bin Al Alawi bin Al-Faqih

105. Al Ba Faraj Al Alawi Ammul Faqih

106. Al Buftaim
Al As-Syeikh Abu Bakar Al Alawi bin Al-Faqih

107. Al ba Faqih
Al Alawi AmmulAl-Faqih

108 . Al Faqih
Al Abu Bakar Assakran Al Alawi bin Al-Faqih

109. Al Al-Faqih
Al Al-Attas Al Alawi bin Al-Faqih

110 . Al Bal Faqih
Al-Ahmad bin Faqih

111. Al Al Qadri
Al Jamalullail Al-Faqih

112 Al Al-Qadhi
Al Asseggaf Al Alawi bin Al-Faqih

113 Al Al-Kaff
Al Al-Jufri Al Ahmad bin Al-Faqih

114 Al Kadad
Al Abu Bakar Al-ware' Al Ahmad bin Al-Faqih

115 Al Ker Eshah
Al Abdul Rahman Asseggaf Al Alawi bin Al Faqih

116 Al Al-Muhdhar
Al Abdullah bin Alawi bin Al-Faqih

117 Al Muhdar
Al Abdullah bin Alawi bin Al-Faqih

118 Al Madehej
Al Abdullah bin Alawi bin Al-Faqih

119 Al Mussawa
Al Abu Bakar Assakran Asseggaf Al Alawi
bin Al-Faqih

120 Al Al-Masilah
Al Abdullah bin Alawi bin Al-Faqih

121 Al Masyhur
Al Shihabuddin Al Alawi bin Al-Faqih

122 Al Masyhur
Marzuq Al Abdullah bin Alawi bin Al-Faqih

123 Al Musyayyakh
Al Abu Bakar Assakran Al Alawi bin Al-Faqih

124 Al Musyayyakh
Al Omar bin Ahmad bin Al-Faqih

125 Al Mutahhar
Al Madhar Al Abdullah bin Al-Faqih

126 Al Mu'allim
Al Abdullah bin Alawi bin Al-Faqih

127 Al Al-Maqdi
Al Ahmad bin Al-Faqih
128 Al Muqebel
Al Maulad Dawilah Al Alawi bin Al-Faqih

129 Al Maknun
Al Asseggaf Al Alawi bin Al-Faqih

130 Al Al-Munawwar
Al Abu Bakar Assakran Al Alawi bin Al-Faqih

131 Al Abu Numai
Abdullah bin Alawi bin Al-Faqih

132 Al Al-what
Al Abd Rahman Asseggaf Ala Alawi
bin Al Alawi bin Al-Faqih

133 Al Hadun
Al Al-Attas Al Alawi ibnul Al-Faqih

134 Al Al-Hadi
Al Shihabuddin Al Alawi bin Al-Faqih

135 Al BA Harun
Al Jamalullail Al Ali bin Al-Faqih

136 Al Bin Harun
Al bin Sahal Jamalulallail Al Ali bin Al-Faqih

137 Al Bin Harun
Al Syihabuddin Al Alawi bin Al-Faqih

138 Al Hasyim
Al Abdullah bin Alawi bin Al-Faqih

139 Al Bin Hasyim
Al Ammul Faqih

140 Al Bin Hasyim
Al Bin Asseggaf Al Alawi bin Al-Faqih
141 Al Bin Hasyim
Al Habsyi Al Ali bin Al-Faqih

142 Al Bin Hasyim
Al Bin Tahir Al Alawi Ammul Al-Faqih

143 Al Al-Haddar
Al As-Syeikh Abu Bakar Al Alawi bin Al-Faqih

144 Al Al-Hinduwan
Al Maulad Dawilah Al Alawi bin Al-Faqih

145 Al Yahya or Al Bin Yahya
Al Maulad Dawilah Al Alawi bin Al-Faqih



دَخَلَ رَسُولُ اللهِ صلى الله عليه وسلم عَلى فَاطِمَةَ وَعِنْدَهَا صَفِيَّةُ عَمَّةُ رَسُولِ الله صلى الله عليه وسلم وَقَالَ : يَا بَنِي عَبْدِ مَنَافٍ، يَا بَنِي عَبْدِ المطَلِّبِ، يَا فَاطِمَةَ بِنْتِ مُحَمَّدٍ، يَا صَفِيَّة عَمَّة رَسُولِ الله، اِشْتَرُوا أَنْفُسَكُمْ مِنَ الله، لاَ أُغْنِي عَنْكُمْ مِنَ الله شَيْئًا، سَلُونِي مِنْ مَالِي مَا شِئْتُم، وَاعْلَمُوا أَنَّ أَوْلَى النَّاسِ بِي يَوْمَ القِيَامَةِ المتَّقُون وَأَنْ تَكُونُوا أَنتُم مَعَ قَرَابَتِكُم، فَذَلِكَ لا يَأْتِينِي النَّاسُ بِالأَعْمَالِ وَتَأْتُونَ الدُّنْيَا تَحْمِلُونَهَا عَلَى أَعْنَاقِكُم، فَتَقُولُونَ: يا مُحَمَّد، فَأَقُولُ: هَكَذَا أَعْرِض بِوَجْهِي عَنْكُم، فَتَقُولُون : يَا مُحَمَّد ، أَنَا فُلان بن فُلان، فَأَقُول أَمَّا النَّسَبُ فَأَعْرِفُ، وَأَمَّا العَمَلُ فَلا أَعْرِفُ، نَبَذْتُم الكِتَابَ، فَارْجِعُوا إِلى قَرَابَةٍ بَيْنِي وَبَيْنَكُم.